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Palicha 11 July 2011. In 2010, the Census of Population of Singapore reported that there were 26,348 Malayalees in Singapore. Retrieved 18 July 2011. We provide small personal loans in between paydays Charlotte North Carolina.

Foods from a processing plant must be held at 41 F or below and marked at the time their original container is opened. The takes place at , near a temple dedicated to and.

- Nalukettu in , a two-storeyed Palace built by between 1811 and 1819, with a blend of -- architectural styles Nalukettu was a housing style in Kerala. Find Lincoln, NE car title loans locations and reviews on Insider Pages.

This article is about the ethnic group. For the 2009 film, see. The Malayali people or Keralite people also spelt Malayalee, : മലയാളി and കേരളീയർ are a Dravidian originating from the present-day state of , India. They are identified as native speakers of the language, which is classified as part of the. As they primarily live in Kerala, the word Keralite is used as an alternative to Malayali. Malayali minorities are also found in the neighboring state of , mainly in Kanyakumari district and also in other of India. Over the course of the later half of the 20th century, significant Malayali communities have emerged in countries, including the , , , and , and to a lesser extent, other developed nations with a primarily immigrant background such as the , , , and. As of 2013, there were an estimated 1. According to , Malayalam was the name of the place, before it became the name of the language spoken by the people. Malayalam, the native language of Malayalis, has its origin from the words mala meaning mountain and alam meaning land or locality. Hence the term Malayali refers to the people from the mountains who lived beyond the , and Malayalam the language that was spoken there. See also: According to the Indian census of 2001, there were 30,803,747 speakers of Malayalam in Kerala, making up 93. There were a further 701,673 2. The number of Malayalam speakers in is 51,100, which is only 0. In all, Malayalis made up 3. Of the total 33,066,392 Malayalam speakers in India in 2001, 33,015,420 spoke the standard dialects, 19,643 spoke the Yerava dialect and 31,329 spoke non-standard regional variations like Eranadan. As per the 1991 census data, 28. Just before independence, attracted a large number of Malaylis. Large numbers of Malayalis have settled in , , , , , Bombay , , , and Madras. A large number of Malayalis have also emigrated to the , the , and. Accessed November 22, 2014. There were 7,093 Malayalam speakers in in 2006. The 2001 reported 7,070 people who listed Malayalam as their mother tongue, mostly in the and. In 2010, the Census of Population of Singapore reported that there were 26,348 Malayalees in Singapore. The 2006 census reported 2,139 speakers. There is also a considerable Malayali population in the regions, especially in , , , , , and region mainly in. Main article: Malayali cultural genesis can be traced to their membership in a well-defined historical region known as , encompassing the , , and kingdoms and southern coastal. The Malayali live in an historic area known as the , which for thousands of years has been a major centre of the international spice trade, operating at least from the with documenting it on in 150AD. For that reason, a highly distinct culture was created among the Malayali due to centuries of contact with foreign cultures through the. The arrival of the , and the rise of in particular were very significant in shaping modern day Malayali culture. Later, Portuguese , , French , British , and communities which arrived after 1498 left their mark as well making Kerala even more colourful, vibrant, and diverse. Malayalis can now be seen in all the countries of the world with the excellence of adaptation to any culture, food habits, language. In 2017, a detailed study of the evolution of the Singapore Malayalee community over a period of more than 100 years was published as a book: From Kerala to Singapore: Voices of the Singapore Malayalee Community. It is believed to be the first in-depth study of the presence of a NRI Malayalee community outside of Kerala. Language and literature Malayalam is the language spoken by the Malayalis. Malayalam is derived from old and Sanskrit in the 6th century. For cultural purposes Malayalam and Sanskrit formed a language known as , where both languages were used in an alternating style. Malayalam is the only language among the major without. This means, that the Malayalam which is spoken does not differ from the written variant. Malayalam is written using the. The oldest literature works in , distinct from the Tamil tradition, is dated between the 9th century and 11th century. Malayalam literature includes the 14th century Madhava Panikkar, Sankara Panikkar and Rama Panikkar , whose works mark the dawn of both modern Malayalam language and indigenous Keralite poetry. The Kavithrayam: Kumaran Asan, and are recognized for moving Keralite poetry away from archaic and and towards a more mode. In 19th century Chavara Kuriakose Elias, the founder of Carmelites of Mary Immaculate and Congregation of Mother of Carmel congregations, contribute different streams in the Malayalam Literature. All his works are written between 1829 and 1870. Chavara's contribution to Malayalam literature includes, Chronicles, Poems — athmanuthapam compunction of the soul , Maranaveettil Paduvanulla Pana Poem to sing in the bereaved house and Anasthasiayude Rakthasakshyam — and other Literary works. In the second half of the 20th century, awardees like , , and and non awardees like have made valuable contributions to the Malayalam literature. Later, such Keralite writers as , , , , , and winner , whose 1996 semi-autobiographical bestseller is set in the town of Ayemenem, have gained international recognition. Vilanilam, former Vice-Chancellor of the University of Kerala; Sunny Luke, medical scientist and former professor of Medical Biotechnology at Adelphi University, New York; and Antony Palackal, professor of Sociology at the Loyola College of Social Sciences in Thiruvananthapuram, have edited the book, besides making other contributions to it. Tharavadu Main article: Tharavadu is a system of joint family practised by Malayalis, especially castes , , Thiyyas and other prominent religious groups. Each Tharavadu has a unique name. The Tharavadu was administered by the Karanavar, the oldest male member of the family. He would be the eldest maternal uncle of the family as well. The members of the Tharavadu consisted of mother, daughters, sons, sisters and brothers. The fathers and husbands had very minimal role to play in the affairs of the Tharavadu. It was a true matrilineal affair. The Karanavar took all major decisions. He was usually autocratic. However, the consent of the eldest female member of the family was taken before implementing the decisions. This eldest female member would be his maternal grandmother, own mother, mother's sister, his own sister or a sister through his maternal lineage. Since the lineage was through the female members, the birth of a daughter was always welcomed. Each Tharavadu also has a Para Devatha clan deity revered by those in the particular Tharavadu. Temples were built to honor these deities. Kerala's society is less patriarchical than the rest of India. Certain Hindu communities such as the Nairs, some families in and , Thiyyas in north and Muslims around , and in used to follow a traditional matrilineal system known as which has in the recent years post Indian independence ceased to exist. Christians, Muslims, and some Hindu castes such as the Namboothiris and some Ezhavas follow makkathayam, a patrilineal system. Kerala's gender relations are among the most equitable in India and the Majority World. Architecture A typical structure. Kerala, the native land of Malayalis has a tropical climate with excessive rains and intensive solar radiation. The architecture of this region has evolved to meet these climatic conditions by having the form of buildings with low walls, sloping roof and projecting caves. The setting of the building in the open garden plot was again necessitated by the requirement of wind for giving comfort in the humid climate. Timber is the prime structural material abundantly available in many varieties in Kerala. Perhaps the skilful choice of timber, accurate joinery, artful assembly and delicate carving of wood work for columns, walls and roofs frames are the unique characteristics of Malayali architecture. From the limitations of the materials, a mixed mode of construction was evolved in Malayali architecture. The stone work was restricted to the plinth even in important buildings such as temples. Laterite was used for walls. The roof structure in timber was covered with palm leaf thatching for most buildings and rarely with tiles for palaces or temples. The Kerala murals are paintings with vegetable dyes on wet walls in subdued shades of brown. The indigenous adoption of the available raw materials and their transformation as enduring media for architectural expression thus became the dominant feature of the Malayali style of architecture. Nalukettu in , a two-storeyed Palace built by between 1811 and 1819, with a blend of -- architectural styles Nalukettu was a housing style in Kerala. It was a typical house which was flanked by out-houses and utility structures. The large house-Nalukettu is constructed within a large compound. It was called Nalukettu because it consisted of four wings around a central called Nadumuttom. The house has a in the center. The quadrangle is in every way the center of life in the house and very useful for the performance of rituals. The layout of these homes was simple, and catered to the dwelling of a large number of people, usually part of a. Ettukettu eight halled with two central courtyards or Pathinarukettu sixteen halled with four central courtyards are the more elaborate forms of the same architecture. An example of a Nalukettu structure is. Performing arts and music posture Malayalis use two words to denote dance, which is attom and thullal. The art forms of Malayalis are classified into three types. They are i Religious like , Bhagavatipattu etc. Kathakali and Mohiniyattam are the two forms from Kerala. Kathakali is actually a dance-drama. Mohiniyattam is a very sensual and graceful dance form that is performed both solo and in a group by women. Velakali is another ritualistic art form, mainly performed at temples in the festival time. Many ancient Malayali family houses in Kerala have special snake shrines called Kavu. Sarpam Thullal is usually performed in the courtyard of houses having snake shrines. This is a votive offering for family wealth and happiness. Kerala Natanam കേരള നടനം Dance is a new style of dance that is now recognised as a distinct classical art form evolved from. Performing arts in Kerala is not limited to a single religion of the Malayali society. It is a group performance, staged as a social event during festivals and nuptial ceremonies. It is a form accompanied by clapping of hands, in which both men and women participate. It combines both devotion and entertainment, and was performed by men in groups. Since 1980's women also have found groups. The dancers themselves sing the margamkali songs in unison call and response form. This is an artistic adaptation of the martial art of Kerala,. However, many of these native art forms largely play to tourists or at youth festivals, and are not as popular among ordinary Keralites. Thus, more contemporary forms — including those heavily based on the use of often risqué and and — have gained considerable mass appeal in recent years. Indeed, contemporary artists often use such modes to mock socioeconomic elites. Since 1930 when the first Malayalam film was released and over the following decade or two, had grown to become one of the popular means of expression for both works of fiction and social issues, and it remains so. Music formed a major part of early , which is believed to have started developing by 9th century. The significance of music in the can be established just by the fact that in Malayalam language, musical poetry was developed long before. Sopanam is religious in nature, and developed through singing invocatory songs at the of , and later inside temples. Sopanam came to prominence in the wake of the increasing popularity of 's or. Sopana sangeetham music , as the very name suggests, is sung by the side of the holy steps sopanam leading to the of a. It is sung, typically employing plain notes, to the accompaniment of the small, hourglass-shaped ethnic drum called , besides the chengila or the handy metallic gong to sound the beats. Sopanam is traditionally sung by men of the and community, who are semi-Brahmin castes engaged to do it as their hereditary profession. Kerala is also home of. Legends like , Shadkala Govinda Maarar, Sangitha Vidwan Gopala Pillai Bhagavathar, Chertala Gopalan Nair, , , , L. Also among the younger generations with wide acclaim and promise is Child Prodigy Violinist etc. Kerala also has a significant presence of as well. The king of Travancore, Swathi Thirunal patronaged and contributed much to the Hindustani Music. The of Kerala are closely connected to the serpent worship. One group among these people consider the snake gods as their presiding deity and perform certain sacrifices and sing songs. This is called Pulluvan Pattu. The song conducted by the pulluvar in serpent temples and snake groves is called Sarppapaattu, Naagam Paattu, Sarpam Thullal, Sarppolsavam, Paambum Thullal or Paambum Kalam. Mappila songs are composed in colloquial Malayalam and are sung in a distinctive tune. They are composed in a mixture of Malayalam and. Film music of Kerala in particular is the most popular form of music in the state. Vallam Kali - , is the race of country made boats. It is mainly conducted during the season of the harvest festival Onam in Autumn. Vallam Kali include races of many kinds of traditional boats of Kerala. The race of snake boat is the major item. Hence Vallam Kali is also known in English as Snake Boat Race and a major tourist attraction. Other types of boats which do participate in various events in the race are Churulan Vallam, Iruttukuthy Vallam, Odi Vallam, Veppu Vallam Vaipu Vallam , Vadakkanody Vallam, and Kochu Vallam. The race is held on on the moolam day according to the of the Malayalam month Midhunam, the day of the installation of the deity at the Sree Krishna Temple. The takes place at , near a temple dedicated to and. The President's Trophy Boat Race is a popular event conducted in Ashtamudi Lake in Kollam. Thousands of people gather on the banks of the river Pamba to watch the snake boat races. Nearly 50 snake boats or chundan vallams participate in the festival. It is conducted in Payippad Lake which is 35 km from Alappuzha district of Kerala state. There is a close relation between this Payippad boat race and Subramanya Swamy Temple in. This boat race is one of the most popular Vallam Kali in Kerala. This festival is conducted to promote. Festivals Typical Malayali cuisine is not homogeneous and regional variations are visible throughout. Spices form an important ingredient in almost all curries. Kerala is known for its traditional sadhyas, a vegetarian meal served with boiled rice and a host of side-dishes. The sadhya is complemented by payasam, a sweet milk dessert native to Kerala. The sadhya is, as per custom, served on a banana leaf. Traditional dishes include sambar, aviyal, kaalan, theeyal, thoran, injipully, pulisherry, appam, kappa tapioca , puttu steamed rice powder , and puzhukku. Puttu is a culinary specialty in Kerala. It is a steamed rice cake which is a favourite breakfast of most Malayalis. It is served with either brown chickpeas cooked in a spicy gravy, papadams and boiled small green lentils, or tiny ripe yellow Kerala plantains. In the highlands there is also a variety of puttu served with paani the boiled-down syrup from and sweet boiled bananas. It consists of two sections. The lower bulkier portion is where the water for steaming is stored. The upper detachable leaner portion is separated from lower portion by perforated lids so as to allow the steam to pass through and bake the rice powder. The batter is made of rice flour and fermented using either yeast or toddy, the local spirit. It is fried using a special frying pan called appa-chatti and is served with egg curry, chicken curry, mutton stew, vegetable curry and chick pea curry. Martial arts See also: Malayalis have their own form of martial arts called. This type of martial arts was used as defensive mechanism against intruders. In ancient times, disputes between nobles naaduvazhis or Vazhunors were also settled by the outcome of a Kalaripayattu tournament. This ancient martial art is claimed as the mother of all martial arts. Anthropologists estimate that Kalarippayattu dates back to at least the 12th century CE. The historian Elamkulam Kunjan Pillai attributes the birth of Kalaripayattu to an extended period of warfare between the and the in the 11th century CE. What eventually crystallized into this style is thought to have been a product of existing South Indian styles of combat, combined with techniques brought by other cultures. Kalaripayattu may be one of the oldest martial arts in existence. The oldest western reference to Kalaripayattu is a 16th-century travelogue of , a Portuguese explorer. The Southern style, which stresses importance of hand-to-hand combat is slightly different than Kalari in the north. Asterisks mark the for the top dozen languages. This is the number of approximate emigrants from Kerala, which is closely related to, but different from the actual number of Malayalis. Retrieved 21 October 2014. Irudaya 2011 , PDF , Department of Non-resident Keralite Affairs, Government of Kerala, p. This is the number of emigrants from Kerala, which is closely related to but different from the actual number of Malayalis. Archived from PDF on 14 July 2014. Australian Bureau of Statistics ABS. Retrieved 21 October 2014. Times of India 16 July 2014. Retrieved 21 October 2014. Retrieved 11 August 2015. Archived from on 25 August 2015. Retrieved 25 August 2015. South Korea: Ministry of Foreign Affairs and Trade. Kottayam: D C Books. Archived from on 18 January 2006. Singapore: Marshall Cavendish Pte Ltd. Kumari, Routledge, , 1997. Retrieved 28 December 2008. Retrieved 11 November 2007. Retrieved 11 November 2007. Archived from on 4 July 2013. Ritual Music and Hindu Rituals of Kerala. New Delhi: BR Rhythms. Archived from on 2 August 2008. Retrieved 2 January 2009. Zarrilli, When the Body Becomes All Eyes.

ഈ ഡയറ്റുകൾ നിങ്ങളുടെ ഭാരം കുറക്കാൻ സഹായിക്കും
Vallam Difference -is the race of country made boats. In all, Malayalis made up 3. Perhaps the skilful choice of timber, accurate joinery, artful assembly and delicate carving of wood work for columns, walls and roofs frames are the unique characteristics of Malayali architecture. The of Kerala are between connected to the serpent worship. It also portrays some Kerala specialities such as Malabar Erachi pathiri. Over the course of the later half of the 20th century, significant Malayali communities have emerged in countries, including the,andand to a lesser extent, other civil nations with a primarily immigrant background such as the,and. We use cookies to ensure that we give you the best experience on our website. The setting of the building in the open garden plot was again necessitated by the requirement of wind for giving gusto in the humid climate.

Bus de Budva à Herceg Novi et vice-versa

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The sea temperature in Herceg Novi during the summer is 22 — 26 Cº, and with approximately the same daily air temperature it allows the swimming season to last up to 5 months. Novi, bus ticket app 8e From Perast there r regular lines to Kotor every hour,30min far away,bus ticket app 5e.

Reviews Principles Contributions to Booking. We also show trips to and from nearby airports such as. Also if you go for a wander up into the hills you will come into whole new areas of construction resulting from the recent property boom.

How to get from Budva to Herceg Novi by bus or car - Owner speaks English well and is very professional, accommodating and takes care of her guests well. N'y incluez pas de commentaires personnels, politiques, éthiques ou religieux.

Bus from Budva to Herceg Novi The bus from BUDVA to HERCEG NOVI pass through the cities of KOTOR, TIVAT depending on the route. The first bus leaves at 02:00, while the last departure at 21:47. The road is about 62 km. Average length of travel according to the timetable is 01 hour i 35 mins. Luggage is usually paid per bag on all departures depending on the carrier. Buses are middle and high class, but on the shorter distances carriers can travel by turist van or small bus. Timetable From BUDVA to HERCEG NOVI can be found for days: monday tuseday wednesday thursday friday saturday sunday Bus companies which operate from BUDVA to HERCEG NOVI are:Lukana, BOŽUR, AUTOPREVOZ ZATON, Ellit express, BALKAN EKSPRES, 4 decembar, ROYAL TRAVEL, Ozlem, Neobas d. Budva Budva is a Montenegrin town on the Adriatic Sea, it has around 37,000 inhabitants, and it is the centre of Budva Municipality. The coastal area around Budva, called the Budva riviera, is the center of Montenegrin tourism, known for its well-preserved medieval walled city, sandy beaches and diverse nightlife. Budva is 2,500 years old, which makes it one of the oldest settlements on the Adriatic coast. The Old Town of Budva is situated on a rocky peninsula, on the southern end of Budva field. Archaeological evidence suggests that Illyrian settlement was formed on the site of the Old Town before Greek colonization of the Adriatic. While the site was permanently settled since Roman era, most of existing city walls and buildings were erected during the Venetian rule. The entire town is encircled with defensive stone walls. The fortifications of Budva are typical of the Medieval walled cities of the Adriatic, complete with towers, embrasures, fortified city gates and a citadel. The layout of the town is roughly orthogonal, although many streets deviate from the grid, resulting in somewhat irregular pattern, with many piazzas connected with narrow streets. Today, the entire city within the walls is pedestrian-only. The town citadel is situated on the southern tip of the city. Originally known as Castle of St Mary, fortification was continually rebuilt and expanded through Middle Ages, reaching its final form during the Austro-Hungarian rule. The sea-facing 160m long ramparts of the citadel, complete with eastern and western towers, are intricately connected to the rest of the city walls. Austrian stone barracks form the most prominent structure within the castle, separating the citadel from the rest of the walled city. Ruins of the Santa Maria de Castello church, after which the entire complex was originally named, are located within the citadel. A large public square is located to the north of the citadel, containing all of the churches of the old town - St. Ivan church 17th century , Santa Maria in Punta 840 AD , and The Holy Trinity church 1804. Tourism is the main driver of the economy of Budva. It is a significant tourist destination on the eastern Adriatic, and by far the most popular destination in Montenegro. Budva is well known regionally as the capital of nightlife of the eastern Adriatic. The first discothèques in Budva started to emerge during the 1980s, as hotel-attached dance clubs. However, the clubbing scene mushroomed in 1990s, with numerous open-air clubs opening along the Budva sea promenade. This trend continued into the 2000s, with Old Town and its promenade hosting a large number of bars, pubs and restaurants, and two big clubs, Top Hill and Trocadero, dominating the clubbing scene. The Budva Riviera has some of the most attractive beaches of south Adriatic, and the most pleasant climate in Montenegro. Mogren beach is arguably the best known and most attractive of the Budva city beaches, nested beneath the cliffs of the Spas hill, between cape Mogren and the Avala hotel. The beach is separated from the city by the slopes of Spas hill that plunge to the sea, and is only accessible by a 250m long narrow path along the cliffs. However, majority of the beaches of Budva Riviera are outside of the city itself. Jaz Beach is a long and spacious beach west of Budva, its hinterland serving as a popular concert and festival venue, as well as a campground. Bečići resort town, with its long sandy beach, is situated south-east of the city, separated from Budva by the Zavala peninsula. Further to the south, numerous small beaches and towns, make up the more high end and exclusive part of Budva Riviera. This is especially true for the famous Sveti Stefan town, but also for other smaller Paštrovići settlements in the area, that once were unassuming fishing villages. The area of Sveti Stefan and Pržno, including Miločer resort with its park and secluded beaches, is considered the most exclusive area of the Montenegrin coast. The town of Petrovac and the undeveloped Buljarica field occupy the very south of the Budva municipality. Sveti Nikola Island is located opposite of Old Town, 1 kilometre 0. It is a mostly undeveloped island with some beautiful beaches. Well connected to the mainland with water bus, it is a popular excursion site for tourists visiting Budva. Herceg Novi was founded as a fortress in 1382 by Bosnian King Stjepan Tvrtko I and was called Sveti Stefan or Castelnuovo. After the death of Tvrtko, Duke Sandalj Hranić of the Herzegovinian Kosačas acquired Castelnuovo. During his reign, Herceg Novi picked up trading salt, what bothered their neighbors from Dubrovnik, which in this part of Europe held a monopoly over salt trade in that time. When Hranić died, his nephew, Herzog Stjepan Vukčić Kosača, inherited Castelnuovo. Under Stjepan, Castelnuovo expanded and thus became a city, renaming it to Herceg Novi. The Turks conquered Herceg Novi in 1482, and ruled for 200 years, until 1687. In that period various nations and civilizations interspersed on its soil, leaving deep marks on the history, culture and overall development of the region. Herceg Novi is known by a very rich cultural program in the summer months, which includes above all the traditional film and music festivals. Of course, the event are also organized during other months, which contributes to recognizable cultural life of the city.

podgorica autobuska
The Roman Catholic Church of Our Lady of the Rocks Italian: Chiesa della Madonna dello Scarpello is the largest building on the islet; it has a museum attached. Buses are middle and high class, but on the shorter distances carriers can travel by turist van or small bus. An a-la-carte restaurant and bar are available on site. D'abord autrichienne 1797-1806 , elle passe ensuite aux mains de la Russie 1806-1807 , puis de la France 1807-1813 , de la Grande-Bretagne et du Monténégro avant de repasser sous domination autrichienne comme le reste de la côte dalmate, de 1814 à la fin de la Première Guerre mondiale. Double rooms are cute and clean. Budva fait partie du réseau de 5 transporteurs différents. Buses are middle and high class, but on the shorter distances carriers can travel by turist van or small bus. Les établissements partenaires de Booking. Enfin, l'aéroport de Dubrovnik vous attend à 30 km.

Bojanke - Leptir 2

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Ali šta je s ljudima? Za vanilijev biskvit takođe odvojimo žumanca od bjelanaca. Sada sa žlicom stavljamo pripremljenu kremu pazeči da su i leptirići lijepo popunjeni i da nema gdje između vazdušasti mjehurić. Nemoguće je opisati kako feromoni izazivaju strast prema određenoj osobi.

Tijekom jutarnjeg sakupljanja najviše volimo izvoditi tjelesne aktivnosti u dvorani, slagati slagalice te pregledavati i čitati slikovnice. Zbog ljepšeg izgleda, izrezujemo cik-cak. Tko nije bio ostao je siromašan za neprocjenjiv trenutak, trenutak u kojemu su mali i veliki glumci uspjeli nešto što mogu samo rijetki.

Bojanke - Leptir 2 - Osim sredstava koja su prikupljena 21. Pomno su pratili svaku riječ glumaca a njihovi pokreti i osmjeh na njihovim licima govorili su umjesto njih.

Leptirići Tijekom razdoblja prilagodbe, svakom djetetu, kao i roditeljima, pristupamo individualno, razgovorom i promatranjem saznajemo što više o djetetu, njegovim navikama i potrebama kako bismo svima olakšali prilagodbu. Odgojno obrazovni rad temeljimo na razvojnoj , odnosno dobnoj i individualnoj primjerenosti , holističkom pristup djetetu te smjernicama Programskog usmjerenja i Nacionalnog kurikuluma za predškolski odgoj te cjelovitom razvoju djeteta koji obuhvaća sva razvojna područja : socio-emocionalni razvoj i razvoj ličnosti, tjelesni i psihomotorni razvoj, razvoj spoznaje, razvoja govora i komunikacije, izražavanja i stvaralaštva. Kroz navedena područja nastojimo ostvariti zadaće kao što su razvijanje emocionalne stabilnosti djeteta, socijalizacije i socijalne odnose s okolinom, sposobnost koordinacije pokreta , ravnoteže, pravilnog držanja tijela, motoričke sposobnosti , spoznavanje svrhe i navika u području brige za sebe i okolinu, razvijanje intelektualnih sposobnosti djeteta, različitih misaonih operacija , poticanje i obogaćivanje govora, komunikacije i stvaralaštva, itd. Tijekom pedagoške godine, u skladu s našim godišnjim planom odgojno obrazovnog rada, pratimo promjene godišnjih doba, obilježavamo važne datume i blagdane, posjećujemo i primjećujemo važnija događanja i promjene u našoj gradskoj sredini te različitim strukturiranim i nestrukturiranim poticajima razvijamo sva područja razvoja. U našim stalnim i promjenjivim centrima aktivnosti svakodnevno možemo istraživati razne predmete, materijale, prirodnine kao i didaktičke igračke, spoznavati razne prirodne zakonitosti, družiti se s prijateljima ili samostalno igrati. Životno praktičnim i radnim aktivnostima razvijamo spretnost, marljivost te se osposobljavamo za samostalni život, razvijamo pozitivnu sliku o sebi, ali i dobro se zabavljamo i pri tome uvijek na umu prvenstveno imamo našu sigurnost. Tijekom jutarnjeg sakupljanja najviše volimo izvoditi tjelesne aktivnosti u dvorani, slagati slagalice te pregledavati i čitati slikovnice. Neizostavne su nam i vrlo drage glazbene aktivnosti koje uključuju razne dječje igre s pjevanjem, pjesmice, brojalice. Jesen nam je nezamisliva bez boravka u okolini. Šuma, odlazak na gradsko igralište, samo su mali dio naše svakodnevnice. Briga za zdravlje djece i njihov normalan tjelesni razvoj vrlo je važna zadaća odgoja djeteta predškolske dobi, dječjem su organizmu potrebne vježbe, korištenje različitih sprava, boravak na zraku, a zadaća je odgajatelja pružiti uvjete za kontinuirano ostvarivanje navedenoga tijekom boravka djece u vrtiću. Kao najvažnije čimbenike u odgoju djece, roditelje uključujemo u naš vrtićki život na različite načine, a jedan od omiljenih nam načina su zajedničke kreativne radionice roditelja i djece koje smo provodili za blagdane i događanja kao što su Božić, Uskrs , maskenbal i sl. Na tim smo se radionicama družili i izrađivali ukrasne predmete i kostime koje smo koristili tijekom boravka u vrtiću, kao npr. Dani uoči Božića uvijek su nam posebni, želimo ih ispuniti dobrotom, pažnjom i ljubavlju. Naša mala božićna svečanost održana je u poslijepodnevnim satima u suradnji i druženju s roditeljima i djecom na radionici, a nakon kićenja bora s djecom smo izveli mali program kojim su roditelji bili ugodno iznenađeni i ponosni, a djeca ushićena i zadovoljna. Naziranje proljeća budno pratimo i kao pravi leptirići osjećamo buđenje prirode te i naš vrtićki prostor zahvaljujući našim vrijednim ručicama dobiva proljetno ruho. Ljepše vrijeme volimo iskoristiti za šetnju našim pitoresknim gradićem kako bismo zapažali i promatrali promjene u gradskim parkovima, susjednim dvorištima, okolišu. Važnost očuvanja prirode i okoliša nastojali smo osvijestiti i primjenjivati u svakodnevnim situacijama i kroz niz aktivnosti. I kako vrijeme leti i godišnja doba se mijenjaju tako i mi kao pravi leptirići rastemo i mijenjamo se u sve snažnija i sposobnija bića i u druženju s prijateljima i odgojiteljicama uživamo u svakom danu željno iščekujući naše buduće zajedničke letove, ali padove iz kojih uvijek nešto naučimo i dignemo se još jači i pametniji.

Vukovarski leptirići - VUFIS; dnevnik 4.12.2015
Iskonski zov feromona I dok na naučnim debatama leti perje kad god se pokrene tema funkcionalnosti Jakobsonovog organa kod čoveka, iskustveno znanje ima svoje fakte. Nemoguće je opisati kako feromoni izazivaju strast prema određenoj osobi. To je jedan od osećaja koji se javljaju kad ste zaljubljeni. Jesen nam je nezamisliva bez boravka u okolini. Grad Bjelovar i Bjelovarsko-bilogorska županija potpisivanjem Protokola o podršci djeci s teškoćama u razvoju i njihovim obiteljima, 30. Pomno su pratili svaku riječ glumaca a njihovi pokreti i osmjeh na njihovim licima govorili su umjesto njih.